Germà de gel, d’Alicia Kopf

Sorprèn la facilitat amb què l’Alicia Kopf m’ha arrossegat sota la neu tova, allà on ella se sent més còmoda, on les èpiques històries dels primers exploradors polars es poden murmurar, i també l’iglú on les seves confidències troben refugi. Inicialment, Germà de gel havia de ser un guilty pleasure per descansar una mica de … Read more

Trump’s WestWorld: The Ultimate Allegory

Just as the 45th elected president of the United States is about to occupy his throne after an unprecedented campaign, writing a comparison between the artificial world depicted in the HBO series Westworld and the America awakened by Donald J. Trump is just too much fun a task to ignore.

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Attention, this post may contain spoilers related to the HBO series Westworld

Allegory in the geographical sense, or the national allegory, as Fredric Jameson called it, has been used in science fiction since the very beginnings of the genre; Mary Shelley’s England in her novels Frankenstein (1818) and The Last Man (1826) mirrored 19th Century England, in an attempt to evoke the Romantic disillusion after Napoleonic Wars; so did Richard Matheson’s I Am Legend (1954), as it projected the fears of American citizens towards the Cold War through a post-apocalyptic depiction of Los Angeles.

HBO’s Westworld is no different; the Wild Wild West American looking scenario created by science fiction pioneer Michael Chrichton is unfortunately very similar to the the America to expect in 2017.

The engineers in Chrichton’s Westworld have created the perfect theme park for the bigots and the bullies; this artificial world is in a modern sense a heterotopia of deviation, that is, in Foucauldian terms, a place to which certain individuals can be sent so they can perform deviant actions and follow behaviours otherwise unaccepted/condemned within society. The guests in the theme park are often privileged well-off members of society who can afford a ticket to this simulated world, a space specially designed to satisfy every single one of their desires, no matter how dark their nature.

The result is a make believe scenario in which murder, torture and rape are legitimised by one very simple idea: with the exception of the guests, every other creature in the park is an artificially created being, a robot; a very sophisticated and realistic reproduction of a human being, but a robot still. An object that can be subjected to every form of abuse on a daily basis without the worry of breaking any law or even risk of retribution, as hosts have their thoughts and experiences removed from their memories after every single one of the guests’ visits.

There is nothing new in the way the plot evolves; as other works such as Asimov’s I, Robot or Masamune Shirow’s Ghost in the Shell have shown, high levels of sophistication in a cyborg’s consciousness ultimately comes at a price, as some of the androids will ultimately begin to think independently and question their inferior status as robots under human domain. In the case of Westworld, this intellectual defiance begins when some of the hosts begin remembering details of past experiences, despite the fact that they should have, in theory, been completely removed from their artificial brain; interesting notions of memory are invoked through this particular case, but what interest us the most is the hierarchy established between humans and robots.

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While Donald J Trump has not (yet) openly claimed that certain minorities in the US are in fact an army of androids sent by China to stop America being great again, his continuous attacks against Mexican immigrants, women or disabled people (to name just a few), indicate that he would easily endorse the idea of establishing a hierarchy of citizens’ rights on the basis of their class, race and gender, and legislate accordingly.

In Trump’s very own Westworld, citizens from Mexican origin are not only defaulted to potential rapists but also forced to build a wall separating their country of origin from the US. Even if late claims indicate that Mexico will not be paying for the construction of that wall themselves, as it was initially promised by Trump, the mere thought of forcing a community to build a wall around them against their will has a clear resonance to notions of slavery.

So Trump paces around this microcosm he has created, riding his horse with a captured Mexican slave tied to his rope, when he happens to find a young attractive girl who is walking towards her family’s ranch alone. With the exact same sense of entitlement as The Man in Black in Westworld (played by Ed Harris) sexually forces Dolores (played by Evan Rachel Wood) on the basis that she is just a robot, Trump grabs this young woman by the pussy on the basis that she is only a woman.

There are of course obvious differences between the Westworld shown by HBO and the America Trump dreams about when he and his toupee lay in bed at night, the first difference being that the former is a work of fiction and the latter is a crude reality we will witness from 2017 on. The second difference is that, while in order to enter Chrichton’s imagined park you have to be a wealthy business man/woman who can afford the price of the entrance, a ticket to Trump’s Westworld is granted to any American, provided he is a white, heterosexual, non-disabled male.

The rest are only robots. Muslim, African-American, Asian, women, members of the LGTBIQ community, or people with disabilities are just hosts subjected to the authority of Trump’s great white men. They are incredibly similar to real human beings, but somewhat inferior, expendable, liable to function as objects in the new United States that apparently belong to the real American people.

Només volem ser catalans: Els vàndals de la wikipedia espanyola.

Després d’una tortuosa relació amb la censura franquista en vida, ara es la wikipedia espanyola qui torna a censurar la figura de Manuel de Pedrolo. La censura i l’escriptor segarrenc van ser – malauradament – companys de camí durant tota la seva carrera. Qui fou un dels novel·listes més important de les lletres catalanes (conreant … Read more

Pedrolo Needs You!

Pedrolo us necessita. Sí, sí, a vosaltres, professores i professors que impartiu classes a Catalunya i arreu del món. Només cal que us interessin conceptes com la utilització de noves tecnologies per a la recuperació de la memòria històrica i l’aprenentatge de llengües. I si us agrada Manuel de Pedrolo, encara millor. Pedrolo Digital és … Read more

Are we, scholars working on Iberian peripheral digital projects, arriving late to the DH? A reflection on #hdh2015

If I learned anything from ‪‪#hdh2015 –an international conference organised by HDH (the International Association of “Humanidades Hispánicas Digitales”) and LINDH (Laboratorio de Innovación en Humanidades Digitales)– it is that the Hispanic Digital Humanities are in great shape and growing fast. This second edition of this conference, following the inaugural one hosted by A Coruña … Read more

Segon origen: resposta a l’article de la Judith Vives

Acabo de tornar de presentar el projecte Pedrolo Digital a una conferència d’Humanitats Digitals a Madrid, la metròpoli, tal com l’hauria anomenat el mestre Manuel de Pedrolo, i de tornada vaig tenir l’oportunitat de passar per Barcelona i veure “Segon origen” de Carles Porta. Tot just acabar la pel·lícula vaig pensar que quan tingués una … Read more

Manuel de Pedrolo i la cultura catalana a Irlanda

No és el primer cop que l’obra de Manuel de Pedrolo travessa les fronteres catalanes: Martin Esslin va elogiar el seu teatre en l’influent The Theatre of the Absurd (1961), Wesley Barnes el va incloure dins l’estudi The Philosophy and Literature of Existentialism (1968) i George E. Wellwarth va esmentar-lo en l’article Spanish Underground Drama … Read more

Manuel de Pedrolo and Catalan Culture in Ireland

It is not the first time that Manuel de Pedrolo’s works has trespassed across Catalonia’s frontiers; Martin Esslin praised his drama in his influential The Theatre of the Absurd (1961), Wesley Barnes included him in his study of The Philosophy and Literature of Existentialism (1968), and George E. Wellwarth mentioned his plays in his article … Read more

The Round-robin Approach

One of the usual tasks of traditional researchers involves the creation of labels that situate their work within the otherwise infinite pool of knowledge constructed by mankind. Their tendency has often been to dissect this knowledge in small and carefully shaped pieces that meet the requirements of a specific field. This propensity to individualize areas … Read more